Isaac Newton: The Last Keemiyagar

 


Newton gave us gravity and a lifetime of numericals. What our Matric books never told us is that he also spent some thirty years chasing the sang-e-paras. Chai ka cup uthaiye, yeh kahani mazedaar hai.

Uske haath mein to mitti bhi sona ban jaati hai.” We say this about people with a golden touch, na? Well, today I want to introduce you to a man who took that muhaavra quite literally.

Everyone of us who has sat a Matric physics paper knows Isaac Newton. An apple falls on his head, and gravity is discovered; and the night before the board exam we do ratta of his three laws from some key book. Basss… that is our whole relationship with the poor man.

But what if I told you that the same Newton, the hero of reason our Master sahibs practically worshipped, wrote or copied out roughly a million words on alchemy?1 Yes, much of it was copied from other alchemists’ books, but still, janaab, that is a mountain of ink. For about three decades he kept a furnace going in his college garden in Cambridge, chasing what our old naanis called the sang-e-paras: the magic stone that turns ordinary loha into sona.

Nahi yaar, this is not one of those forwards from the family WhatsApp group. The manuscripts exist and are online today.

 

“Not fit to be printed”: ghar ki murgi daal barabar

Newton died in March 1727 at the age of 84, without making a will. Behind him was a mountain of paper, by one estimate some eight million words.2 The family asked Dr Thomas Pellet, a physician and Fellow of the Royal Society, to see what was worth publishing. Bechara Pellet listed 81 items and approved only five.3 On many of the others he wrote a short, cold verdict: “Not fit to be printed.”

Socho zara. The greatest scientist of his age dies, and his own people decide most of his writing should stay locked in the almaari. Why? A big chunk of it was alchemy, and much of the rest was theology so unorthodox (Newton privately rejected the Trinity) that it could have finished his good name.2

The papers passed to the Earls of Portsmouth, descendants of his half-niece. In 1872 the family offered the scientific material to Cambridge University. A committee took sixteen years to catalogue everything, kept the “proper” science, and politely sent the alchemy and theology back home.2 Ghar ki murgi daal barabar. There it gathered dust for nearly half a century.

Sold like raddi

Then came July 1936. The Portsmouth heir, Viscount Lymington, needed money badly, and on 13 and 14 July the papers went for auction in London.4 The private notebooks of the man who explained the heavens were split into 329 lots,5 and the whole collection fetched just over £9,000.4 Honestly speaking, it went like raddi to the kabaariwaala.

Thank God one man understood what was being lost. John Maynard Keynes, yes, the same Keynes every economics student in Pakistan has heard of, learnt of the auction only at the last minute. He bought what he could, then spent months chasing lots through dealers. Calling the scattering of the papers an “impiety”, he slowly reassembled about half of them.6 His great rival was the scholar Abraham Yahuda, who went mainly after the theological papers; those now sit in the National Library of Israel. Keynes left his share to King’s College, Cambridge.7

What Keynes found in the trunk

Keynes actually read what he had bought, and it shook him. He first shared his thoughts in a talk at Trinity College in 1942, the tercentenary year of Newton’s birth.8 The Royal Society’s grand celebrations, postponed because of the war, finally took place in July 1946. By then Keynes had died, in April, so his brother Geoffrey read the essay, “Newton, the Man”, in his place.6,8 In it comes the famous line. Newton, Keynes wrote, “was not the first of the age of reason.” Instead:

“He was the last of the magicians, the last of the Babylonians and Sumerians …”

To Keynes, Newton saw the whole universe as a riddle, full of clues God had hidden for the right mind to decode.6 Now here is a point to be noted. Right at the start of that essay, Keynes admitted the war had left him no time to check his impressions properly.6 So the most famous sentence ever written about Newton was written in a hurry. Remember this.

Socho zara

Imagine someone opens your old diaries and WhatsApp chats three hundred years from now. What would shock them the most? And would it be fair to judge your whole life by those pages alone?

 

Inside the “elaboratory”

So what was Newton actually up to? Our best eyewitness is Humphrey Newton (no relation), his assistant from about 1685 to 1690. Humphrey tells us himself that Newton wrote the Principia during those years, and that he, Humphrey, copied out that “stupendous work” by hand before it went to the press.9 Same man, same years: gravity on the desk, furnace in the garden. Humphrey later described the routine:

“About 6 weeks at Spring & 6 at the ffall the fire in the Elaboratory scarcely went out.”9

Kya baat hai. A fire that did not go out for six weeks, something no Pakistani household on Sui gas can claim in the month of January. The two of them took turns sitting up at night to keep it burning. Newton built and rebuilt his own brick furnaces; “The transmuting of Metals” was his chief design, and Humphrey felt his master was reaching for “somthing beyond the Reach of humane Art & Industry.”

Picture it. By day, the orbits of planets. By night, the laboratory at the end of the garden near Trinity’s chapel, antimony melting in the crucible. The historian Peter Spargo estimated that over some thirty years Newton ran around four hundred chemical experiments there.10

And the reading, uff! His Index Chemicus, a personal dictionary of alchemy, gives page references to more than 144 different works.11 On one list of alchemical authors he even signed himself “Ieova sanctus unus”, roughly “Jehovah, the holy one”. Rearrange the letters and you get Isaacus Neuutonus, his own name in Latin.12 Chalaak aadmi. Hiding in plain sight.

Kya aap jaante hain?

Newton was so lost in his work that his meals often went back untouched, says Humphrey, and the old woman who made his bed would happily carry the dinner home with her.9 With a Pakistani ammi in the house, this would simply not have been allowed.

 

Hush-hush, janaab: why all the secrecy?

Alchemy had a bad name in those days, full of fraudsters promising rich patrons gold: the Aamil Babas of seventeenth-century England. (Had Newton lived in Karachi, some wall would surely read: “Aamil Baba Newton, sona banaayein, 100% guarantee.”)

But Newton’s caution went deeper. In 1676 he read Robert Boyle’s paper on a special mercury that grew warm when mixed with gold. Writing to Henry Oldenburg, secretary of the Royal Society, he said he doubted the stuff had much practical use, yet he advised that Boyle keep “high silence”. If the old Hermetic writers were right, he warned, such knowledge could do “immense dammage to the world”. Then he asked Oldenburg to keep the letter private.13 Historians such as Betty Jo Teeter Dobbs read this as a sign that, for Newton, alchemy touched on sacred truths meant only for a worthy few.14 That is one reading; what the letter shows for certain is that he took the danger seriously.

Hamara Jabir, unka Geber

Our textbooks never missed a chance to remind us that Jabir bin Hayyan was the “father of chemistry”. Here the story comes home. The word alchemy reached English from the Arabic al-kīmiyā, and in Urdu we still call an alchemist a Keemiyagar. Much of what medieval Europe knew of the art came through Latin translations of Arabic learning, and the most famous alchemical name in Latin Europe, “Geber”, borrowed its authority from Jabir.15 Arabic alchemy, in turn, had built on Greek and Egyptian writings from Alexandria. So Newton, bent over his crucibles, stood at the far end of a chain running from Alexandria through Kufa and Baghdad to Cambridge.

Imam Ghazali even called one of his books Keemiya-e-Saadat, the Alchemy of Happiness, where the real gold is a purified heart. Newton, with his prayers and prophecies, might well have understood.

Paara in his hair?

All those years over the furnace may have come at a price. In 1693, what biographers call his “black year”, Newton wrote to Samuel Pepys that he had “neither ate nor slept well this twelve month” and had lost his “former consistency of mind”.16 He also sent strange, accusing letters to friends, including John Locke, and later apologised.

In 1979, researchers analysed locks of hair said to be Newton’s and found paara, that is mercury, along with lead, arsenic and antimony, well above normal levels. One team called mercury poisoning a probable cause of his troubles.17 Case closed? Itni jaldi nahi. Nobody can be fully sure the hair is his. His handwriting from that period shows no tremor, he died with nearly all his teeth, and the breakdown never returned though his furnace work went on for years.18 Stress, overwork and a painful break with his young Swiss friend Nicolas Fatio de Duillier offer other explanations.19 The jury, as they say, is still out.

Ghar pe try mat karna!

If a mercury thermometer breaks at home, don’t let the children play with those shiny little balls of paara, and don’t sweep them with a broom or vacuum them. Open the windows and clean up carefully. And think twice before swallowing any kushta that claims to contain paara.

 

Jadoogar ya scientist?

So was Keynes right? Modern scholars aren’t so sure. Dobbs argued that alchemy was central to Newton’s thinking, not a side hobby, and suggested that his comfort with invisible “active principles”, and even with a force like gravity acting across empty space, may owe something to his alchemical reading.14 Not everyone was convinced. Reviewing her first book in Nature, the historian A. Rupert Hall found parts of her case hard to accept.20

William Newman of Indiana University, who leads the project putting the manuscripts online, pushes the other way. For him Newton was no mystic mumbling mantras but a careful experimenter doing “chymistry”, as historians call it, since in the 1600s nobody drew a clean line between alchemy and chemistry. Newman’s team has even recreated some of Newton’s recipes in a modern lab.21 And Newton had company. Robert Boyle, whom our textbooks call a founder of modern chemistry, was deep into the same pursuit.

Qayaamat, 2060, and a job at the Mint

Alchemy was only one private obsession. Newton also combed the books of Daniel and Revelation for the timing of the last days. On one slip of paper, now in Jerusalem, he reckoned that the prophetic period would end no earlier than 2060: “It may end later, but I see no reason for its ending sooner.”22 Elsewhere he explained that he gave such dates only to stop “fanciful men” from making rash predictions. Imagine, Newton complaining about fake news!

Then the most delicious twist. In 1696 Newton left Cambridge for London to become Warden, and later Master, of the Royal Mint.19 The man who had spent years trying to turn base metal into gold was now guarding England’s coins, and he hunted counterfeiters so fiercely that some of them ended up on the gallows. Qudrat ke bhi kya khel hain.

Toh aakhir Newton tha kaun?

Keynes, in a hurry, crowned Newton a magician. Newman hands him back his lab coat. Sach poochein to, the truth lies somewhere beech mein. Newton was neither a jadoogar in a pointed hat nor the cold, tidy “man of reason” from our textbooks. He lived before the line between science and the occult had been drawn.

And some of the Keemiyagar’s thinking did cross over into public science. In the Queries at the end of his Opticks, Newton wondered aloud whether tiny attractive forces between particles could explain chemical reactions, an idea that eighteenth-century chemists took seriously.21,23 The furnace in the garden, in its own quiet way, fed the chemistry lab.

 

Ab aap batayein

      What is your verdict: scientist, Keemiyagar, or both?

      Did your school ever tell you this side of Newton? Most of ours certainly didn’t.

      Which other “rational” hero do you suspect had a secret side?

Write in the comments, and forward this to that one friend who still remembers his Matric numericals.

 

Notes and References

1.           The Chymistry of Isaac Newton, general editor William R. Newman, Indiana University Bloomington, https://webapp1.dlib.indiana.edu/newton/. The project states that Newton wrote and transcribed about a million words on alchemy, in at least 131 manuscripts.  ↩ back

2.          Sarah Dry, The Newton Papers: The Strange and True Odyssey of Isaac Newton’s Manuscripts (New York: Oxford University Press, 2014).  ↩ back

3.          The Newton Project, “History of Newton’s Papers: 1727–1872,” University of Oxford, https://newtonproject.ox.ac.uk/history-of-newtons-papers/1727-1872.  ↩ back

4.          The Newton Project, “History of Newton’s Papers: The Sotheby Sale,” University of Oxford, https://newtonproject.ox.ac.uk/history-of-newtons-papers/sotheby-sale.  ↩ back

5.          P. E. Spargo, “Sotheby’s, Keynes and Yahuda: The 1936 Sale of Newton’s Manuscripts,” in P. M. Harman and Alan E. Shapiro (eds), The Investigation of Difficult Things: Essays on Newton and the History of the Exact Sciences (Cambridge: Cambridge University Press, 1992); see also Freeman Dyson, “A New Newton,” The New York Review of Books, 3 July 2003.  ↩ back

6.          John Maynard Keynes, “Newton, the Man,” in The Royal Society, Newton Tercentenary Celebrations, 15–19 July 1946 (Cambridge: Cambridge University Press, 1947); reprinted in Keynes, Essays in Biography. Full text: MacTutor History of Mathematics, University of St Andrews, https://mathshistory.st-andrews.ac.uk/Extras/Keynes_Newton/.  ↩ back

7.          The Newton Project, “Newton-related Papers of John Maynard Keynes,” University of Oxford, https://newtonproject.ox.ac.uk/history-of-newtons-papers/newton-related-papers-of-john-maynard-keynes.  ↩ back

8.          J. M. Keynes, holograph manuscript of a talk on Newton delivered at Trinity College, Cambridge, 1942, with the typescript read by Geoffrey Keynes on 17 July 1946, Cambridge University Library, MS Add.8536; Daniel Kuehn, “Keynes, Newton and the Royal Society: The Events of 1942 and 1943,” Notes and Records of the Royal Society 67, no. 1 (2013): 25–36.  ↩ back

9.          Humphrey Newton, two letters to John Conduitt, 17 January and 14 February 1727/8, Keynes MS 135, King’s College, Cambridge; transcribed by The Newton Project (THEM00033), https://newtonproject.ox.ac.uk/view/texts/normalized/THEM00033.  ↩ back

10.       P. E. Spargo, “Investigating the Site of Newton’s Laboratory in Trinity College, Cambridge,” South African Journal of Science 101 (2005), http://hdl.handle.net/11427/21520.  ↩ back

11.        The Newton Project catalogue, “Index Chemicus,” Keynes MS 30, King’s College, Cambridge (ALCH00019); Richard S. Westfall, “Isaac Newton’s Index Chemicus,” Ambix 22 (1975): 174–185.  ↩ back

12.       The Newton Project catalogue, “Three lists of alchemical writers and works,” Keynes MS 13, King’s College, Cambridge (ALCH00002).  ↩ back

13.       Isaac Newton to Henry Oldenburg, 26 April 1676, Cambridge University Library, MS Add. 9597/2/18/53–54; transcribed by The Newton Project (NATP00268), https://newtonproject.ox.ac.uk/view/texts/normalized/NATP00268. Also in The Correspondence of Isaac Newton, vol. 2, ed. H. W. Turnbull (Cambridge: Cambridge University Press, 1960).  ↩ back

14.       Betty Jo Teeter Dobbs, The Foundations of Newton’s Alchemy, or “The Hunting of the Greene Lyon” (Cambridge: Cambridge University Press, 1975); and The Janus Faces of Genius: The Role of Alchemy in Newton’s Thought (Cambridge: Cambridge University Press, 1991).  ↩ back

15.       Lawrence M. Principe, The Secrets of Alchemy (Chicago: University of Chicago Press, 2013).  ↩ back

16.       Isaac Newton to Samuel Pepys, 13 September 1693, in The Correspondence of Isaac Newton, vol. 3, ed. H. W. Turnbull (Cambridge: Cambridge University Press, 1961).  ↩ back

17.        P. E. Spargo and C. A. Pounds, “Newton’s ‘Derangement of the Intellect’: New Light on an Old Problem,” Notes and Records of the Royal Society of London 34, no. 1 (1979): 11–32; L. W. Johnson and M. L. Wolbarsht, “Mercury Poisoning: A Probable Cause of Isaac Newton’s Physical and Mental Ills,” Notes and Records of the Royal Society of London 34, no. 1 (1979).  ↩ back

18.       Gale E. Christianson, In the Presence of the Creator: Isaac Newton and His Times (New York: Free Press, 1984), 359–360.  ↩ back

19.       Richard S. Westfall, Never at Rest: A Biography of Isaac Newton (Cambridge: Cambridge University Press, 1980).  ↩ back

20.      A. Rupert Hall, “Newton as Alchemist,” review of B. J. T. Dobbs, The Foundations of Newton’s Alchemy, Nature 266 (28 April 1977): 785.  ↩ back

21.       William R. Newman, Newton the Alchemist: Science, Enigma, and the Quest for Nature’s “Secret Fire” (Princeton: Princeton University Press, 2019).  ↩ back

22.      Isaac Newton, Yahuda Ms. 7.3g, National Library of Israel, Jerusalem.  ↩ back

23.       Isaac Newton, Opticks, Query 31 (in the English editions from 1717 onwards).  ↩ back

Comments

Popular posts from this blog

Colonialism and the Spread of Diseases: A Historical and Epidemiological Perspective

The Geography of a Degree

When the Empire Watched Millions Die: The Forgotten Famine of 1876–78